1.1 a cikin tsaunuka
Ko da a yau da Gujjar Bakarwals na Jammu da Kashmir manya manyan makiyaya ne da tumaki. Yawancinsu suna ƙaura zuwa wannan yankin a karni na sha tara a cikin neman makiyaya saboda dabbobinsu. A hankali, sama da shekarun, suka kafa kansu a cikin yankin, kuma sun motsa kowace shekara tsakanin rani da damuna. In winter, when the high mountains were covered with snow, they lived with their herds in the low hills of the Siwalik range. Ganyen busassun busassun anan suna samar da makiyaya don garkensu. A ƙarshen Afrilu suka fara arewacin Maris na bazara kiwo. Yawancin gidaje sun taru don wannan tafiya, samar da abin da aka sani da Kafila. Suka haye sansanin Ubangiji, suka shiga kwarin Kashmir. Da farko na bazara, dusar ƙanƙara ta narke da tsaunukan tsaunuka. Yawancin ciyawar da suka tsiro sun ba da wadataccen abinci mai gina jiki don garken dabbobi. A karshen watan Satumba Satumba Bakarwals suna sake tafiya a kan tafiya, wannan lokacin a kan tafiya zuwa ƙasa, baya ga tushen hunturu. Da aka rufe tsaunuka masu tsayi da dusar ƙanƙara, garkunan an yi su a cikin tsaunuka.
A wani yanki daban daga tsaunuka, makiyaya Gaddy Pradesh sun yi irin wannan sake zagayowar motsi. Sun yi amfani da hunturu a cikin ƙananan tuddai na kewayon Siwalik kewayon, kiwo su daga gandun daji a cikin gandun daji. A watan Afrilu sun motsa arewa kuma sun ciyar da bazara a Lahul da Spiti. Lokacin da dusar ƙanƙara ta narke da manyan wucewa sun bayyana sarai, yawancinsu suka koma dutse
Tushen a
Rubuta a cikin 1850s, g.c. Barnes sun ba da bayanin da Gujjars na Kanjer:
‘A cikin tsaunukan Gujjars suna iya zama na musamman kabilar Tabalolin – suna da karfin gwiwa kwata kwata. Gaddiss ta kiyaye garken tumaki da awaki da gujjars, dukiya ta ƙunshi buffaloes. Waɗannan mutane suna zaune a cikin siket na gandun daji, kuma su kula da rayuwar musamman ta siyar da madara, Ghee, da sauran irin garken su. Mutanen da mutane suka yi su yi musu kwarai da yawa, suna yin magana akai-akai, a cikin dazuzzuka suna tafe da garkunan tumaki. Mata gyara kasuwanni da kwanduna a kan kawunansu, da kadan tukwane na earthen da ghee, kowane tukunya dauke da rabo na abincin da ake buƙata don abincin yau. A lokacin yanayi mai zafi da Gujjars yawanci yakan fitar da garkunansu zuwa babba, inda ruwan ya yi amfani da yanayin yanayin zafi da kuma rigakafin kwari da ke tattare da rayuwarsu filayen.
Daga: g.c. Barnes, Rahoton Kasancewa na Kannagr, 1850-55. makiyaya. A watan Satumba suka fara dawowar motsinsu. A kan hanyar da suka tsaya sake a cikin ƙauyukan Lahul da spiti, girbi girbin bazara kuma shuka amfanin gona na bazara da shuka amfanin gona na hunturu. Daga nan sai suka fito tare da garkensu zuwa ga kiwo nasu a tudun siffofinsu. A watan Afrilu, sake, sun fara tafiya tare da awakinsu da tumaki, a cikin ciyawar bazara.
Bugu da ƙari zuwa gabas, a Garhwal da Kawon da KUSAON, mutanen Guarja ya sauko zuwa busassun gandun daji na BhABWS a cikin hunturu, kuma suka hau kan hagan a lokacin bazara. Yawancinsu sun fito ne daga Jammu kuma sun zo saman tuddai a cikin karni na sha tara a cikin karni na sha tara a cikin binciken kyawawan wuraren kiwo.
Wannan tsarin motsi tsakanin ramuwar cyclical tsakanin rani da kuma hunturu na yau da kullun na al’ummomin makiyaya da yawa, gami da Bhotiyas, Sherpas da Kinnauris. Dukkanin su sun daidaita zuwa canje-canje na lokaci-lokaci kuma suna yin amfani da amfani da FA wanda ake samu a wurare daban-daban. Lokacin da ciwon makabarta ya gaji ko ba a iya manne wuri guda da suka sanya garkunansu da garkensu ga sabbin wuraren. Wannan motsi na ntinuous kuma ya yarda da makiyaya don rufe; ya hana ciwan su.
Language: Hausa